Christian Association of Nigeria condemns call for Jihad: Statement from the President-In-Council
CONN/320505
The leadership of the Christian Association of Nigeria (CAN) has issued a strong-worded statement condemning recent calls for a jihad. The statement also took a critical look at the forthcoming population census in Nigeria.
The Statement:
At the request of the National Executive Committee and in accordance with the Constitution of the Christian Association of Nigeria (CAN), the President-In-Council met under the guidance of the Holy Spirit and deliberated on some urgent national matters as they affect the Christian Community in Nigeria and hereby issues the following statement:
“Every Kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. (Matthew 2:25)”.
From our perspective we know that there are many common factors such as: domineering attitude, intolerance, religious bigotry, selfishness, greed, corruption, ethnicity, marginalization, suppression and oppression of the masses that often lead to divisions in any kingdom or nation.
In our country, using religion to cause disaffection among the citizenry has often led to unnecessary and avoidable bloodshed. The incessant call for Jihad in this country by misguided fellows is in itself a clear indication that those people do not think that anyone else has a right to be a citizen of this country except they and they alone. They see Nigeria as their exclusive preserve. The Jihad propagandists do not see any justification for our continued co-existence as one people under God.
One would have thought that following the amalgamation of the Northern and Southern protectorates in 1914 and the attainment of the Independence in 1960, intertribal, sectional and religious wars had come to an end. It is most unfortunate that 45 years as a Nation, some nefarious disgruntled elements are still calling for religious war in Nigeria, which in the end does no one any good – except the loss of precious life and property.
Our concern in CAN today is to work with other stakeholders, to ensure a sustainable democracy, good governance, to bring the monster of corruption to its knees, and to work for even development of our father land in atmosphere of peace and tranquility. While we are praying and working towards these ideals and goals, others seem bent on bringing Nigeria to ruins.
Furthermore, as it seems that the Federal Government is trying to correct some of the imbalances in our body-politic of the past, these diabolic elements who want to plunge Nigeria into a religious war have consistently equated government with the Church.
They have chosen not to see anything good in any action of the Federal Government. Hence, the call for jihad is becoming louder with the passing of each day.
They behave as if they have exclusive preserve and monopoly of aggression and violence. No; they don’t. The saving grace so far, is that the Christian leadership have only managed to restrain the militant groups in various churches in the country, but now they tell us that their patience is running out.
Nigeria is by the grace of God a huge melting pot for the over one hundred and thirty million people coming from diverse backgrounds and happen to profess different religious beliefs and faiths. They have different orientations and they bring different talents and skills which, they employ for the common good of our fatherland.
It is therefore not right; nor is it reasonable or wise for anyone group to ever think of imposing its own ideology, faith or religion upon the entire nation.
In this context, we wish to commend those Moslem leaders who believe and are working for peaceful co-existence of all Nigerians irrespective of religious and ethnic backgrounds. We have reasons to believe that those who are calling for a jihad are not speaking for all Nigerian Moslems, since the call is emanating from a particular section of the country.
We must remind the nation that Christians have always been at the receiving end each time a call for jihad is made. In our short history, Christians are known to have been massacred, their property destroyed and their churches razed in Kafanchan, Zaria, Kaduna, Bauchi, Jos and Kano, several times.
At no point has the Church ever initiated any of these crises. Its not because of cowardice or lack of knowledge of what to do, but because our religion expects us to love our neighbours as ourselves and to be at peace with all people so much so that when we are smacked on the left cheek we turn the right cheek.
But now we warn, let no one take this for granted any longer because, there is a limit to which you can push a people. Christians have been pushed to the wall in this country and we are making it clear that Christians have no other place to call their own except this same country, Nigeria.
We advise that if the people do not believe in the unity and common destiny of Nigeria, they can sponsor a bill in the National Assembly for a peaceful disintegration of Nigeria or argue their case at the on going CONFAB and let us part ways in peace rather than through bloodshed. ‘He who lives by the sword shall perish by the sword…’
We call on Law enforcement Agents to carry out their Constitutional responsibility without fear or favour. They should arrest promptly and bring to justice those who make irresponsible calls for the destruction of our fatherland.
However, should the police fail in this regard, the Christian community in Nigeria will have no other option than to do whatever is deems necessary in every possible way to defend herself.
NATIONAL POPULATION CENSUS
Given their enormous political implications, issues of population size, population characteristics, population growth rate and geographical distribution are fundamental. Therefore every effort should be made to ensure the conduct of an accurate, credible (avoid counting by proxy) and acceptable census this year throughout the Federal Republic of Nigeria.
The usefulness of the statistics gathered will be severely curtailed if such vital aspects as age and sex composition, ethnic diversity and religious characteristics of our population are left out as it is being proposed by some. We believe that the nation will greatly benefit from an accurate and analysis of the nations population, especially as we struggle to plan for balanced and sustainable development.
The Christian Association of Nigeria is fully aware that the NPC is being persuaded by some religious interests to ignore these areas of concern. We also know that the new draft of enumeration forms have excluded these vital statistical data. We call on the NPC to correct this anomaly immediately.
We wish to state categorically that it is critical and of fundamental importance to us as a major player in the affairs of Nigeria, and to all well meaning Nigerians that these key elements of the Census should and must not be left out. It is time to correct all the illusions imposed upon us by previous dubious census figures.
Signed:
Members of the President-In-Council
Christian Association of Nigeria
1. The President, Christian Association of Nigeria (CAN)
Archbishop Peter J. Akinola, CON
2. Vice President, Christian Association of Nigeria (CAN)
Bishop Mike Okonkwo
3. President, Catholic Secretariat of Nigeria (CSN)
Archbishop John Onaiyekan, CON
4. National President, Pentecostal Fellowship of Nigeria (PFN)
Pastor Ayo Ortisejiefor
5. International President, ECWA/TEKAN
Professor C. Olowola
6. Acting President, Organization of African Instituted Churches
(OAIC)
Bishop Daniel C. Okoh
7. General Secretary, Christian Association of Nigeria (CAN)
Engr. S.L.S Salifu
Saturday 21 May 2005
THE FIRST SESSION OF THE ELEVENTH SYNOD
THE FIRST SESSION OF THE ELEVENTH SYNOD
COMMUNIQUE
Communiqué issued at the 1st session of the 11th Synod of the Diocese of Ilesa, Church of Nigeria (Anglican Communion) held at the Cathedral of St. John, Iloro, Ilesa from Thursday, 12th May, 2005 to Sunday, 15th May, 2005.
The theme of the Synod is ‘Follow me’ John 21:19b
The Lord Bishop of the Diocese of Ilesa and President of the Synod, The Rt. Rev. Dr. S. Olubayo Sowale in his Charge to the Synod said:
‘The Church of Nigeria (Anglican communion) has engaged every member in Mission 1-1-3.
That is, every Anglican to bring one convert into the fold within the next 3 years. This is the task of the Church. It is a call to the primary assignment of the Church. Evangelism is the heart-beat of the Church.
We need to engage in Evangelism to spread God’s saving rule to the World. Biblical Evangelism is not just a matter of winning people to Christ but also of making Disciples of Christ. When you think of it, there is no other way the Church can be built up. The Synod must commit itself to Mission 1-1-3. Every Anglican member of our Diocese must go out and fish for Christ.”
The Synod, in its deliberations related the theme to the political, social and spiritual environment in the country and sent the following messages to the nation:
SAME SEX UNION
In so far as the Synod felt that homosexual practice is incompatible with the scriptures, the Synod commended the Anglican Primates’ meeting for taking a decision which in effect amounts to suspension of the Episcopal Church of USA (ECUSA) and the Anglican Church of Canada from the Anglican Consultative Council for the period leading to the next Lambeth Conference, over their stand on same sex union in the hope that those Churches would have a rethink.
HIV/AIDS, TB, Malaria etc.
The Synod expressed its full support for the African Primates’ meeting in its desire to support the General Secretary of the United Nations, Mr. Kofi Annan, and other World Leaders in developing effective strategies to combat HIV/AIDS, TB, Malaria and reduce abject poverty and hunger in the World by half by the year 2015.
COMMENDATION FOR THE GOVERNMENT
Although the Synod commended the efforts of the Federal Government of Nigeria in the area of improved communication systems, and steady gas and fuel pump price, the Synod frowned at the erratic nature of electricity supply in the country.
NATIONAL POLITICAL REFORM CONFERENCE
The Synod commended the Federal Government for inaugurating the National Political Reform Conference, thereby giving the masses the opportunity to express themselves on the future of Nigeria. The Synod saw in the Conference, which has been described as a sign of progress, hope that it may launch Nigeria into a truly just society. The Synod however called on delegates to the Conference to be dispassionate in their deliberations on all issues especially those that may enhance unity, peace and justice within the polity.
TRANSPARENCY IN GOVERNANCE
The Synod praised the President, Chief Olusegun Obasanjo for waging relentless war against corruption, which appeared to have eaten deep into our system. The Synod called on all Nigerians to join hands with the President to fight corruption by educating our youths and children about dignity of labour, that honesty is the best policy and to be punctual at work for punctuality is the soul of business.
The Synod also noted with pleasure that the recent removal of some judicial officers and the indictment of some members of the National Assembly gave Nigerians some hope that all would be well. The Synod however called on members of the National Assembly not to constitute themselves into clogs in the wheel of progress in any form or shape in the war against corruption.
EDUCATION:
The Synod deeply appreciates the efforts of the Primate of all Nigeria, The Most Rev. Peter J. Akinola, the Bishops and all faithful Anglicans towards securing approval of the National Universities Commission for the establishment of Bishop Ajayi Crowther University, Oyo.
EVANGELISM
The Synod felt at one with the President of the Synod in his charge that evangelism remains the main assignment of the Diocese, indeed, the heart beat of the Church, and rededicated itself to mobilise and engage every member in mission 1-1-3 for fruitful results.
…………Signed………………… ….…… Signed ………………….
The Rt. Rev. Dr. S. Olubayo Sowale Chief Bandele Aiku,SAN
THE DIOCESAN BISHOP THE REGISTRAR
COMMUNIQUE
Communiqué issued at the 1st session of the 11th Synod of the Diocese of Ilesa, Church of Nigeria (Anglican Communion) held at the Cathedral of St. John, Iloro, Ilesa from Thursday, 12th May, 2005 to Sunday, 15th May, 2005.
The theme of the Synod is ‘Follow me’ John 21:19b
The Lord Bishop of the Diocese of Ilesa and President of the Synod, The Rt. Rev. Dr. S. Olubayo Sowale in his Charge to the Synod said:
‘The Church of Nigeria (Anglican communion) has engaged every member in Mission 1-1-3.
That is, every Anglican to bring one convert into the fold within the next 3 years. This is the task of the Church. It is a call to the primary assignment of the Church. Evangelism is the heart-beat of the Church.
We need to engage in Evangelism to spread God’s saving rule to the World. Biblical Evangelism is not just a matter of winning people to Christ but also of making Disciples of Christ. When you think of it, there is no other way the Church can be built up. The Synod must commit itself to Mission 1-1-3. Every Anglican member of our Diocese must go out and fish for Christ.”
The Synod, in its deliberations related the theme to the political, social and spiritual environment in the country and sent the following messages to the nation:
SAME SEX UNION
In so far as the Synod felt that homosexual practice is incompatible with the scriptures, the Synod commended the Anglican Primates’ meeting for taking a decision which in effect amounts to suspension of the Episcopal Church of USA (ECUSA) and the Anglican Church of Canada from the Anglican Consultative Council for the period leading to the next Lambeth Conference, over their stand on same sex union in the hope that those Churches would have a rethink.
HIV/AIDS, TB, Malaria etc.
The Synod expressed its full support for the African Primates’ meeting in its desire to support the General Secretary of the United Nations, Mr. Kofi Annan, and other World Leaders in developing effective strategies to combat HIV/AIDS, TB, Malaria and reduce abject poverty and hunger in the World by half by the year 2015.
COMMENDATION FOR THE GOVERNMENT
Although the Synod commended the efforts of the Federal Government of Nigeria in the area of improved communication systems, and steady gas and fuel pump price, the Synod frowned at the erratic nature of electricity supply in the country.
NATIONAL POLITICAL REFORM CONFERENCE
The Synod commended the Federal Government for inaugurating the National Political Reform Conference, thereby giving the masses the opportunity to express themselves on the future of Nigeria. The Synod saw in the Conference, which has been described as a sign of progress, hope that it may launch Nigeria into a truly just society. The Synod however called on delegates to the Conference to be dispassionate in their deliberations on all issues especially those that may enhance unity, peace and justice within the polity.
TRANSPARENCY IN GOVERNANCE
The Synod praised the President, Chief Olusegun Obasanjo for waging relentless war against corruption, which appeared to have eaten deep into our system. The Synod called on all Nigerians to join hands with the President to fight corruption by educating our youths and children about dignity of labour, that honesty is the best policy and to be punctual at work for punctuality is the soul of business.
The Synod also noted with pleasure that the recent removal of some judicial officers and the indictment of some members of the National Assembly gave Nigerians some hope that all would be well. The Synod however called on members of the National Assembly not to constitute themselves into clogs in the wheel of progress in any form or shape in the war against corruption.
EDUCATION:
The Synod deeply appreciates the efforts of the Primate of all Nigeria, The Most Rev. Peter J. Akinola, the Bishops and all faithful Anglicans towards securing approval of the National Universities Commission for the establishment of Bishop Ajayi Crowther University, Oyo.
EVANGELISM
The Synod felt at one with the President of the Synod in his charge that evangelism remains the main assignment of the Diocese, indeed, the heart beat of the Church, and rededicated itself to mobilise and engage every member in mission 1-1-3 for fruitful results.
…………Signed………………… ….…… Signed ………………….
The Rt. Rev. Dr. S. Olubayo Sowale Chief Bandele Aiku,SAN
THE DIOCESAN BISHOP THE REGISTRAR
Wednesday 18 May 2005
Church of Nigeria to boost social welfare services
Church of Nigeria to boost social welfare services
CONN/330505
Ven. Ebisike: “Widows, widowers, destitute, the homeless and the nomads are being targeted in the reinvigorated welfare policy of the Church.”
Abuja, May 18, 2005- Poised to meet the social needs of the society, the Church of Nigeria (Anglican Communion) is to establish social welfare departments in the 91-dioceses of the Province of Nigeria.
Director of Social Welfare of the Church of Nigeria Ven. Christian Ebisike said the department will also be responsible for caring, health, youth evangelism and education programme of the Church.
It would also fashion out polices and programmes related to social services while working out modalities of health care delivery to members and non-members of the Church.
According to Ven. Ebisike a network of social welfare departments in the various dioceses would bring proper coordination and improved skills in administering the social needs of the people.
At present some dioceses operate health clinics and such centers serve as avenues for evangelism. And the National Church programme to double her 17-million population size in the next three years could find expression in the establishment and improvement of health clinic and hospitals.
The Social Director said widows, widowers, destitute, the homeless and the nomads are being targeted in the reinvigorated welfare policy of the Church.
The amount to be spent is not yet clear but the Church is very committed to the programme.
Local congregations operate care-groups that run food-banks and provide financial support to needy members of the society.
Education
Another area the welfare departments are expected to muster is the education about the doctrine of the Anglican Communion to both young and old.
In 2000, during the presentation of Archbishop Peter Akinola as the Primate of All Nigeria, he expressed worry on the ‘migration’ of members to other denominations.
The teaching of Anglican doctrines at nursery, primary, secondary and tertiary institutions owned by the church would be ensured and supervised by the welfare group.
The history of formal education in Nigeria was championed by the Missionary societies particularly the Church Missionary Society (CMS).
Critics say the government take-over of mission owned schools contributed to the decline of the quality of education in Nigeria.
The Anglican Church had repeatedly canvassed for the return of mission schools previously taken over by government.
“It is the task of the social welfare departments to ensure that as government relinquishes its hold on these mission schools, the Church is combat ready to provide the long-awaited alternative,” Ebisike said.
CONN/330505
Ven. Ebisike: “Widows, widowers, destitute, the homeless and the nomads are being targeted in the reinvigorated welfare policy of the Church.”
Abuja, May 18, 2005- Poised to meet the social needs of the society, the Church of Nigeria (Anglican Communion) is to establish social welfare departments in the 91-dioceses of the Province of Nigeria.
Director of Social Welfare of the Church of Nigeria Ven. Christian Ebisike said the department will also be responsible for caring, health, youth evangelism and education programme of the Church.
It would also fashion out polices and programmes related to social services while working out modalities of health care delivery to members and non-members of the Church.
According to Ven. Ebisike a network of social welfare departments in the various dioceses would bring proper coordination and improved skills in administering the social needs of the people.
At present some dioceses operate health clinics and such centers serve as avenues for evangelism. And the National Church programme to double her 17-million population size in the next three years could find expression in the establishment and improvement of health clinic and hospitals.
The Social Director said widows, widowers, destitute, the homeless and the nomads are being targeted in the reinvigorated welfare policy of the Church.
The amount to be spent is not yet clear but the Church is very committed to the programme.
Local congregations operate care-groups that run food-banks and provide financial support to needy members of the society.
Education
Another area the welfare departments are expected to muster is the education about the doctrine of the Anglican Communion to both young and old.
In 2000, during the presentation of Archbishop Peter Akinola as the Primate of All Nigeria, he expressed worry on the ‘migration’ of members to other denominations.
The teaching of Anglican doctrines at nursery, primary, secondary and tertiary institutions owned by the church would be ensured and supervised by the welfare group.
The history of formal education in Nigeria was championed by the Missionary societies particularly the Church Missionary Society (CMS).
Critics say the government take-over of mission owned schools contributed to the decline of the quality of education in Nigeria.
The Anglican Church had repeatedly canvassed for the return of mission schools previously taken over by government.
“It is the task of the social welfare departments to ensure that as government relinquishes its hold on these mission schools, the Church is combat ready to provide the long-awaited alternative,” Ebisike said.
Wednesday 11 May 2005
Interview: The Rt. Rev. Nathaniel Yisa, retiring Bishop of the Diocese of Minna
Interview: The Rt. Rev. Nathaniel Yisa, retiring Bishop of the Diocese of Minna
CONN/270405
What plays on people’s heart when they are itching near to retirement age after many years of active service?
Do they worry that they will become a burden on the society? Do they worry that they will empty their pension on healthcare and ageing illnesses?
Or are they reclined in joy and gratitude as they assume the appellate elder statesmen?
In the case of The Rt. Rev Nathaniel Yisa, the retiring Bishop of Minna, such questions may have engaged his psyche on March 11 2005 when he preached his valedictory sermon at the Standing Committee of the Church of Nigeria Anglican Communion held in Kaduna.
He was preaching on the theme “Obedience is better than Sacrifice’’ and midway in his address, he casts a glimpse into the future:
“I do not know how things will play out. But I leave the future in His Hands. I wait upon him. All the way my Saviour leads me I will go. Can I doubt his tender mercies who through life have been my guide with heavenly peace and divine comfort?’’
“I know that by faith whatever befalls me Jesus doeth all things well. ’’
At 67, he is bowing out as Bishop of Minna, three years ahead of the mandatory age of 70 for the Anglican Bishops.
The Bishop explained that he decided to retire before 70 because “my health and strength are waning".
He has been Bishop for 13 years and has been a communicant since 1957 having been confirmed in St Michael’s Church Kaduna, where he incidentally preached his valedictory sermon.
The Bishop remembers that Kaduna did really hold found memories for him:
“My teenage years with all its attendant difficulties and pitfalls were spent here. It was here that I came to a conscious personal knowledge of Jesus Christ as Saviour and Lord.
“Here in Kaduna my wife and I got married in 1964 and two of our children were born to us here. The greatest difficulties of temptations in life and the greatest virtues any one could wish for have been experienced here. ’’ he said.
Looking on at the Bishop, who many describe as “humble and filled with the Holy Spirit’’, the scripture, Proverbs 16:31 readily comes to mind. "Gray hair is a crown of glory; it is gained in a righteous life.”
Bishop Yisa’s white hyssop hair is a spectacle to behold. It not only speaks of a man nearing the biblical three scores and ten years it radiates wisdom and knowledge.
Asked to comment on the trend of having more young men- obviously with no ‘gray hairs’- in the House of Bishops, he did not hide his approval and excitement.
“A new age has dawned for the younger generation who are just energetic.”, he said, adding that the young can stumble and fumble but they will learn from their mistakes but when you make an old person Bishop who now fumbles and stumbles you have tragedy on your hands.”
Five clergymen that passed through his mentoring and training have joined the House of Bishops.
Asked the secret behind it, he admits “I don’t know, I don’t really know.’’
“God has used them to touch my life and He has graciously used me to touch many lives.
Bishop Nathaniel remembers training Emmanuel Egbunu, then a staffer with Challenge Productions as a lay assistant in the Diocese of Jos.
“I wasn’t even thinking of his becoming a clergyman, but I wanted to groom him and he agreed and we worked together".
Emmanuel Egbunu has long left Challenge Productions Jos and is now the Bishop of Lokoja, after having been the Suffragan Bishop to the Bishop of Abuja
Bishop Egbunu described him as “a very prayerful person and godly man who is very impatient with lazy people.’’
He recalls that as a Sunday school teacher in the early eighties, Nathaniel Yisa was the first man that gave him the opportunity to preach in an open service.
“Whoever allows himself to be groomed by him becomes a person that other persons can trust. ’’ He said.
Bishop Yisa is married to Rhoda and they are blessed with 5 children. Diocese of Minna is to hold a valedictory ceremony for the Bishop the 30th April 2005 at the Cathedral Church of St Peter’s Minna.
After the valedictory service, the Bishop who is also a qualified Agricultural technologist, hinted the possibility of delving into nurseries, “it is not my field but I have interest in it- raising seedlings, citrus and other trees.
CONN/270405
What plays on people’s heart when they are itching near to retirement age after many years of active service?
Do they worry that they will become a burden on the society? Do they worry that they will empty their pension on healthcare and ageing illnesses?
Or are they reclined in joy and gratitude as they assume the appellate elder statesmen?
In the case of The Rt. Rev Nathaniel Yisa, the retiring Bishop of Minna, such questions may have engaged his psyche on March 11 2005 when he preached his valedictory sermon at the Standing Committee of the Church of Nigeria Anglican Communion held in Kaduna.
He was preaching on the theme “Obedience is better than Sacrifice’’ and midway in his address, he casts a glimpse into the future:
“I do not know how things will play out. But I leave the future in His Hands. I wait upon him. All the way my Saviour leads me I will go. Can I doubt his tender mercies who through life have been my guide with heavenly peace and divine comfort?’’
“I know that by faith whatever befalls me Jesus doeth all things well. ’’
At 67, he is bowing out as Bishop of Minna, three years ahead of the mandatory age of 70 for the Anglican Bishops.
The Bishop explained that he decided to retire before 70 because “my health and strength are waning".
He has been Bishop for 13 years and has been a communicant since 1957 having been confirmed in St Michael’s Church Kaduna, where he incidentally preached his valedictory sermon.
The Bishop remembers that Kaduna did really hold found memories for him:
“My teenage years with all its attendant difficulties and pitfalls were spent here. It was here that I came to a conscious personal knowledge of Jesus Christ as Saviour and Lord.
“Here in Kaduna my wife and I got married in 1964 and two of our children were born to us here. The greatest difficulties of temptations in life and the greatest virtues any one could wish for have been experienced here. ’’ he said.
Looking on at the Bishop, who many describe as “humble and filled with the Holy Spirit’’, the scripture, Proverbs 16:31 readily comes to mind. "Gray hair is a crown of glory; it is gained in a righteous life.”
Bishop Yisa’s white hyssop hair is a spectacle to behold. It not only speaks of a man nearing the biblical three scores and ten years it radiates wisdom and knowledge.
Asked to comment on the trend of having more young men- obviously with no ‘gray hairs’- in the House of Bishops, he did not hide his approval and excitement.
“A new age has dawned for the younger generation who are just energetic.”, he said, adding that the young can stumble and fumble but they will learn from their mistakes but when you make an old person Bishop who now fumbles and stumbles you have tragedy on your hands.”
Five clergymen that passed through his mentoring and training have joined the House of Bishops.
Asked the secret behind it, he admits “I don’t know, I don’t really know.’’
“God has used them to touch my life and He has graciously used me to touch many lives.
Bishop Nathaniel remembers training Emmanuel Egbunu, then a staffer with Challenge Productions as a lay assistant in the Diocese of Jos.
“I wasn’t even thinking of his becoming a clergyman, but I wanted to groom him and he agreed and we worked together".
Emmanuel Egbunu has long left Challenge Productions Jos and is now the Bishop of Lokoja, after having been the Suffragan Bishop to the Bishop of Abuja
Bishop Egbunu described him as “a very prayerful person and godly man who is very impatient with lazy people.’’
He recalls that as a Sunday school teacher in the early eighties, Nathaniel Yisa was the first man that gave him the opportunity to preach in an open service.
“Whoever allows himself to be groomed by him becomes a person that other persons can trust. ’’ He said.
Bishop Yisa is married to Rhoda and they are blessed with 5 children. Diocese of Minna is to hold a valedictory ceremony for the Bishop the 30th April 2005 at the Cathedral Church of St Peter’s Minna.
After the valedictory service, the Bishop who is also a qualified Agricultural technologist, hinted the possibility of delving into nurseries, “it is not my field but I have interest in it- raising seedlings, citrus and other trees.
Tuesday 10 May 2005
Interview: Nathaniel Godwin Ogugua
Interview: Nathaniel Godwin Ogugua
CONN/220405
The New National President of the Anglican Youth Fellowship (Nigeria) is in upbeat mood as he assumes the leadership of the youth ministry in Nigeria.
At 50, Nathaniel has been a member of the AYF since age 12. He has served as the 3rd National Vice President of the Fellowship and the zonal leader in the Northern part of Nigeria. He was Diocese of Minna Youth President for six years.
His long years of leadership taught him that youths have the fervour to ignite revival in the church.
But the revival is being short-changed by the influx of social activities in youth fellowships.
Now, he believes it is time to bring back the message of the gospel to the Nigerian youth.
Falling standards
In an interview with Church of Nigeria News (CONN), he expressed concern over the falling standard of youth fellowships in the Church.
According to him the concern for social activities in the church is taking preeminence rather than spiritual matters.
Something urgent must be done to ensure that the youth ministry particularly in the Anglican Church is not corrupted by emphasis on the mundane.
The AYF (Nigeria) was founded in 1947 by Archbishop Gordon Vinning, then the Bishop of Lagos and the Archbishop of West Africa.
The association caters for the welfare of young people in the church and encourages their participation in evangelism and Christian stewardship.
However, the Youth Leader is worried that the enhancement of these objectives is being hampered by many problems associated with the youths and the society at large.
Knowledge of Christ
Asked on how he intends to revive the youth group, he said the major thrust of his administration would be to bring young Anglicans to the knowledge of Christ and to ensure unity of the brethren.
Already a retreat and a leadership seminar has been held for all elected National officers of the fellowship and the President is optimistic that the mentoring will continue until the `mission is fulfilled. ’
There are about 17.5 million Anglicans in Nigeria and the youths constitute over 60 per cent of this number.
Every year a National Bible Study conference is organized under the auspices of the Anglican Youth Fellowship with a sole aim of raising knowledgeable Christians.
Mr. Nathaniel argues that the Bible Conference as it is has become a rendezvous of a sort where the interest on merchandize and selling of wares is taking the shine out of the conference.
`` This has to stop in Owerri 2005. We must effect changes in our National Bible study programme. It must be bible based and bible
teaching centered.’’ The theme for this year is ``God Go with Us’’.
Young people and the future of the church
On issues concerning the National church, the Youth leader is excited on the election of more young clergy- those below the age of 40- into the House of Bishops.
``The AYF is a training ground for young Anglicans who intend to join the fully ordained ministry. We are happy that even in the House of Bishops we have those who benefited from this youth ministry.
The vision of the Church of Nigeria to double its 17-million population by 2007 would be very much supported by the youths.
``However we want to advise the church to look inward and ensure that more quality workers are recruited to manage the massive church planting being undertaken at diocesan and parish levels.’’
Mr. Nathaniel is among the six delegates of the Church of Nigeria to the forthcoming South-South encounter scheduled for Egypt. The encounter is expected to play a major role in shaping deliberations at the 2008 Lambeth Conference.
CONN/220405
The New National President of the Anglican Youth Fellowship (Nigeria) is in upbeat mood as he assumes the leadership of the youth ministry in Nigeria.
At 50, Nathaniel has been a member of the AYF since age 12. He has served as the 3rd National Vice President of the Fellowship and the zonal leader in the Northern part of Nigeria. He was Diocese of Minna Youth President for six years.
His long years of leadership taught him that youths have the fervour to ignite revival in the church.
But the revival is being short-changed by the influx of social activities in youth fellowships.
Now, he believes it is time to bring back the message of the gospel to the Nigerian youth.
Falling standards
In an interview with Church of Nigeria News (CONN), he expressed concern over the falling standard of youth fellowships in the Church.
According to him the concern for social activities in the church is taking preeminence rather than spiritual matters.
Something urgent must be done to ensure that the youth ministry particularly in the Anglican Church is not corrupted by emphasis on the mundane.
The AYF (Nigeria) was founded in 1947 by Archbishop Gordon Vinning, then the Bishop of Lagos and the Archbishop of West Africa.
The association caters for the welfare of young people in the church and encourages their participation in evangelism and Christian stewardship.
However, the Youth Leader is worried that the enhancement of these objectives is being hampered by many problems associated with the youths and the society at large.
Knowledge of Christ
Asked on how he intends to revive the youth group, he said the major thrust of his administration would be to bring young Anglicans to the knowledge of Christ and to ensure unity of the brethren.
Already a retreat and a leadership seminar has been held for all elected National officers of the fellowship and the President is optimistic that the mentoring will continue until the `mission is fulfilled. ’
There are about 17.5 million Anglicans in Nigeria and the youths constitute over 60 per cent of this number.
Every year a National Bible Study conference is organized under the auspices of the Anglican Youth Fellowship with a sole aim of raising knowledgeable Christians.
Mr. Nathaniel argues that the Bible Conference as it is has become a rendezvous of a sort where the interest on merchandize and selling of wares is taking the shine out of the conference.
`` This has to stop in Owerri 2005. We must effect changes in our National Bible study programme. It must be bible based and bible
teaching centered.’’ The theme for this year is ``God Go with Us’’.
Young people and the future of the church
On issues concerning the National church, the Youth leader is excited on the election of more young clergy- those below the age of 40- into the House of Bishops.
``The AYF is a training ground for young Anglicans who intend to join the fully ordained ministry. We are happy that even in the House of Bishops we have those who benefited from this youth ministry.
The vision of the Church of Nigeria to double its 17-million population by 2007 would be very much supported by the youths.
``However we want to advise the church to look inward and ensure that more quality workers are recruited to manage the massive church planting being undertaken at diocesan and parish levels.’’
Mr. Nathaniel is among the six delegates of the Church of Nigeria to the forthcoming South-South encounter scheduled for Egypt. The encounter is expected to play a major role in shaping deliberations at the 2008 Lambeth Conference.
Sunday 8 May 2005
A LETTER FROM THE PRIMATE OF ALL NIGERIA TO THE HOUSE OF BISHOPS AND THE MEMBERS OF THE STANDING COMMITTEE OF THE CHURCH OF NIGERIA
A LETTER FROM THE PRIMATE OF ALL NIGERIA TO THE HOUSE OF BISHOPS AND THE MEMBERS OF THE STANDING COMMITTEE OF THE CHURCH OF NIGERIA
My sisters and brothers:
Greetings in the name of our risen Lord and Savior Jesus Christ.
I am grateful for our fellowship in the Gospel during these difficult days within the worldwide Anglican Communion and I am still rejoicing at the memory of our time together in Kaduna. I am also thankful that while we are all engaged in many different expressions of practical concern for the poor and the oppressed at home and abroad we share a common commitment to the primary mission of the Church, which is to proclaim redemption from sin and the promise of life eternal through faith in Jesus Christ.
I now write to you in response to the recent Covenant statement from ECUSA’s House of Bishops during their spring meeting in Camp Allen, Texas and also because there have been a number of misleading reports about the recent Primates’ meeting in Northern Ireland.
While the statement issued by ECUSA’s House of Bishops expressed a desire to remain in the life and mission of the Anglican Communion, I was disappointed that the only regret offered was for their failure to consult and the effect of their actions instead of an admission that what they have done has offended God and His Church. As was pointed out in the Primates Communiqué issued in February ‘the underlying reality of our communion in God the Holy Trinity is obscured, and the effectiveness of our common mission severely hindered.” ECUSA has yet to grasp this reality and still appears to be chasing shadows. Until this is recognized there can be no hope of meaningful reconciliation.
The statement answered the call for a moratorium with regard to the ordinations of non-celibate homosexuals with a pledge to withhold consent to the consecration of any bishop until 2006 – I find this response to be disingenuous since it holds the entire church to ransom for the sin of a few. While they have claimed to answer the call for moratorium on the blessing of same-sex unions we know that there are Dioceses where the clergy are still continuing the practice of blessing same-sex partnerships with the Bishops’ explicit permission. I find this duplicitous and I would point out that the underlying issue is not a temporary cessation of these practices but a decision to renounce them and demonstrate a willing embrace of the same teaching on matters of sexual morality as is generally accepted throughout the Communion and described in Lambeth Resolution 1.10.
With regard to the Primates meeting in Ireland I find it highly offensive to hear claims that a group of us were influenced by external forces into taking stands that we would not otherwise have taken. There is absolutely no merit to these claims and I am saddened that there are those who wish to perpetuate this malevolent falsehood. Our actions and agreements were the result of prayerful deliberation and principled conviction. The idea that orthodox Americans manipulated us is an insult – in truth we in the Global South have been challenging them to stand firm. And there were a number of us who felt that the recommendations did not go far enough but out of respect for the office of the Archbishop of Canterbury we were willing to leave space for serious reflection and genuine repentance.
I was appalled by statements claiming that the devil was wandering the halls of the Dromantine Retreat Center – perhaps those who make such observations should first look within themselves before they accuse others. Many of us believe that what we achieved in our time together was due to the work of God’s Holy Spirit and to claim otherwise is blasphemous.
I have noted with disappointment that there are those in ECUSA and the Anglican Church of Canada who are suggesting that these Provinces should defy the Primates’ request that they voluntarily withdraw their members from the next meetings of the Anglican Consultative Council. I would urge the appointed leadership of these Provinces to weigh seriously the consequences of such actions if indeed there is to be any hope of the reconciliation and healing that we all seek. Moreover I believe that it is an accurate sense of our meeting to say that the Primates do not expect ECUSA and the Canadian church to participate in ANY of the structures of the Communion until they have chosen to respect the mind of the Communion. Until they decide to return - something for which we earnestly pray – the sad truth is that they have walked away from the Communion.
Finally, I need to address the important matter of provincial and diocesan boundaries. As I have repeatedly reaffirmed maintaining good order is important for the work of the Gospel but it can never be used to silence those who are standing for the Faith and resisting doctrinal error. It was our common understanding in Newry that the extraordinary pastoral relationships and initiatives now underway would be maintained until this crisis is resolved. If, however, the measures proposed in our Communiqué to protect the legitimate needs of groups in serious theological disputes prove to be ineffectual, and if acts of oppression against those who seek to uphold our common faith persist, then we will have no choice but to offer safe harbour for those in distress.
These are challenging days for our common life and witness, they are also a glorious opportunity for us to demonstrate the truth that we serve the living God who can make all things new. May we all make every effort to submit our lives to His gracious will so that we may all be found spotless, blameless and at peace with him.
The Lord be with you.
Sincerely yours,
The Most Revd. Peter J. Akinola, CON, DD
Archbishop, Metropolitan and Primate of All Nigeria
My sisters and brothers:
Greetings in the name of our risen Lord and Savior Jesus Christ.
I am grateful for our fellowship in the Gospel during these difficult days within the worldwide Anglican Communion and I am still rejoicing at the memory of our time together in Kaduna. I am also thankful that while we are all engaged in many different expressions of practical concern for the poor and the oppressed at home and abroad we share a common commitment to the primary mission of the Church, which is to proclaim redemption from sin and the promise of life eternal through faith in Jesus Christ.
I now write to you in response to the recent Covenant statement from ECUSA’s House of Bishops during their spring meeting in Camp Allen, Texas and also because there have been a number of misleading reports about the recent Primates’ meeting in Northern Ireland.
While the statement issued by ECUSA’s House of Bishops expressed a desire to remain in the life and mission of the Anglican Communion, I was disappointed that the only regret offered was for their failure to consult and the effect of their actions instead of an admission that what they have done has offended God and His Church. As was pointed out in the Primates Communiqué issued in February ‘the underlying reality of our communion in God the Holy Trinity is obscured, and the effectiveness of our common mission severely hindered.” ECUSA has yet to grasp this reality and still appears to be chasing shadows. Until this is recognized there can be no hope of meaningful reconciliation.
The statement answered the call for a moratorium with regard to the ordinations of non-celibate homosexuals with a pledge to withhold consent to the consecration of any bishop until 2006 – I find this response to be disingenuous since it holds the entire church to ransom for the sin of a few. While they have claimed to answer the call for moratorium on the blessing of same-sex unions we know that there are Dioceses where the clergy are still continuing the practice of blessing same-sex partnerships with the Bishops’ explicit permission. I find this duplicitous and I would point out that the underlying issue is not a temporary cessation of these practices but a decision to renounce them and demonstrate a willing embrace of the same teaching on matters of sexual morality as is generally accepted throughout the Communion and described in Lambeth Resolution 1.10.
With regard to the Primates meeting in Ireland I find it highly offensive to hear claims that a group of us were influenced by external forces into taking stands that we would not otherwise have taken. There is absolutely no merit to these claims and I am saddened that there are those who wish to perpetuate this malevolent falsehood. Our actions and agreements were the result of prayerful deliberation and principled conviction. The idea that orthodox Americans manipulated us is an insult – in truth we in the Global South have been challenging them to stand firm. And there were a number of us who felt that the recommendations did not go far enough but out of respect for the office of the Archbishop of Canterbury we were willing to leave space for serious reflection and genuine repentance.
I was appalled by statements claiming that the devil was wandering the halls of the Dromantine Retreat Center – perhaps those who make such observations should first look within themselves before they accuse others. Many of us believe that what we achieved in our time together was due to the work of God’s Holy Spirit and to claim otherwise is blasphemous.
I have noted with disappointment that there are those in ECUSA and the Anglican Church of Canada who are suggesting that these Provinces should defy the Primates’ request that they voluntarily withdraw their members from the next meetings of the Anglican Consultative Council. I would urge the appointed leadership of these Provinces to weigh seriously the consequences of such actions if indeed there is to be any hope of the reconciliation and healing that we all seek. Moreover I believe that it is an accurate sense of our meeting to say that the Primates do not expect ECUSA and the Canadian church to participate in ANY of the structures of the Communion until they have chosen to respect the mind of the Communion. Until they decide to return - something for which we earnestly pray – the sad truth is that they have walked away from the Communion.
Finally, I need to address the important matter of provincial and diocesan boundaries. As I have repeatedly reaffirmed maintaining good order is important for the work of the Gospel but it can never be used to silence those who are standing for the Faith and resisting doctrinal error. It was our common understanding in Newry that the extraordinary pastoral relationships and initiatives now underway would be maintained until this crisis is resolved. If, however, the measures proposed in our Communiqué to protect the legitimate needs of groups in serious theological disputes prove to be ineffectual, and if acts of oppression against those who seek to uphold our common faith persist, then we will have no choice but to offer safe harbour for those in distress.
These are challenging days for our common life and witness, they are also a glorious opportunity for us to demonstrate the truth that we serve the living God who can make all things new. May we all make every effort to submit our lives to His gracious will so that we may all be found spotless, blameless and at peace with him.
The Lord be with you.
Sincerely yours,
The Most Revd. Peter J. Akinola, CON, DD
Archbishop, Metropolitan and Primate of All Nigeria
Saturday 7 May 2005
Kaduna Meeting: Pastoral letter to the Church
Kaduna Meeting: Pastoral letter to the Church
CONN/160305
The Church of Nigeria says it will not commence the ordination of women but the issue may be revisited in the future.
This is contained in a Pastoral letter issued by the Primate of the Church Archbishop Peter Akinola on behalf of the Standing Committee of the Church which ended its meeting in Kaduna last Saturday.
The Primate called on members of his church to approach the mission agenda of the church Vision 1-1-3 with the spirit of obedience for fruitful results.
Under the Vision 1-1-3, the Church of Nigeria hopes to double its present size of 17 million by 2007. It believes planting of more churches and places of worship as a strategy.
Read full text of pastoral letter
CONN/160305
The Church of Nigeria says it will not commence the ordination of women but the issue may be revisited in the future.
This is contained in a Pastoral letter issued by the Primate of the Church Archbishop Peter Akinola on behalf of the Standing Committee of the Church which ended its meeting in Kaduna last Saturday.
The Primate called on members of his church to approach the mission agenda of the church Vision 1-1-3 with the spirit of obedience for fruitful results.
Under the Vision 1-1-3, the Church of Nigeria hopes to double its present size of 17 million by 2007. It believes planting of more churches and places of worship as a strategy.
Read full text of pastoral letter
A WORD TO NIGERIAN ANGLICANS IN NORTH AMERICA
A WORD TO NIGERIAN ANGLICANS IN NORTH AMERICA
From the Primate of all Nigeria, Archbishop Peter J. Akinola:
Greetings in the name of our risen Lord and Saviour Jesus Christ!
It has been my privilege to meet Nigerian Anglicans in places across America including Washington D.C., New York City, Houston, Los Angeles, Oklahoma City, Indianapolis and Chicago. I have witnessed your faithfulness and seen what a blessing you are, both to those who share our love for the Lord Jesus and also those who have yet to hear the good news of His love.
I have also become aware of the challenging circumstances in which many of you find yourselves because of the actions of ECUSA and the Anglican Church of Canada. By their recent decisions, they have torn the fabric of our common life and have jeopardized your lives and ministries. This is a tragic reality that cannot be ignored. While it remains my prayer that ECUSA and the Anglican Church of Canada will repent and embrace the teaching of the Communion, their actions have placed an obligation upon me to provide for the proper and continuing pastoral and episcopal oversight for Nigerian churches in North America.
It is well known that many Nigerian Anglicans who live in the North America are no longer able to worship in an Anglican church, some have drifted to other churches, and others have even given up the faith. I well remember one woman coming to me during one of my visits and, with tears, saying she could no longer worship in an ECUSA church and that her whole family no longer had a church home, yet they would prefer to remain faithful Anglicans. In saying this she spoke for many others.
Several of our Nigerian clergy in America have been informed they can no longer work in an Episcopal diocese or have had their funding cut. Finally, the unilateral dismissal by the Presiding Bishop of the Chaplain we had jointly appointed to minister to Nigerian congregations illustrates the extent of the brokenness of our relationship and underlines the need to provide alternative structures for episcopal and pastoral care.
After much prayer and careful discernment with appropriate colleagues and advisors over the last two years, and in full consultation with the Nigerian congregations in America, together with the enthusiastic endorsement of the Episcopal Synod and the Standing Committee of the Church of Nigeria (Anglican Communion) we announce the formation of the Convocation of Anglican Nigerian Churches in America.
This Convocation will function as a ministry of the Church of Nigeria in America. Our intention is not to challenge or intervene in the churches of ECUSA and the Anglican Church of Canada but rather to provide safe harbour for those who can no longer find their spiritual home in those churches. While it will initially operate under our Constitution and Canons, it will have its own legal and ecclesial structure and local suffragan episcopate. I will be asking the next General Synod of the Church of Nigeria, which will meet in September 2005, to make the necessary constitutional amendments.
During the intervening months, in cooperation with our friends in the Anglican Communion Network, I will be appointing episcopal visitors from among already consecrated bishops to provide pastoral and episcopal oversight for those congregations already in operation and in formation. I am excited by the possibilities before us and look forward to seeing this ministry grow.
We ask that all people will join us in prayer for the fullness of God’s blessing upon the Convocation and the growth of its witness to all who would hear the Gospel of our Lord Jesus Christ.
The Most Rev. Peter J. Akinola
Primate of All Nigeria and the Chairman of the Council of
Anglican Provinces in Africa (CAPA)
From the Primate of all Nigeria, Archbishop Peter J. Akinola:
Greetings in the name of our risen Lord and Saviour Jesus Christ!
It has been my privilege to meet Nigerian Anglicans in places across America including Washington D.C., New York City, Houston, Los Angeles, Oklahoma City, Indianapolis and Chicago. I have witnessed your faithfulness and seen what a blessing you are, both to those who share our love for the Lord Jesus and also those who have yet to hear the good news of His love.
I have also become aware of the challenging circumstances in which many of you find yourselves because of the actions of ECUSA and the Anglican Church of Canada. By their recent decisions, they have torn the fabric of our common life and have jeopardized your lives and ministries. This is a tragic reality that cannot be ignored. While it remains my prayer that ECUSA and the Anglican Church of Canada will repent and embrace the teaching of the Communion, their actions have placed an obligation upon me to provide for the proper and continuing pastoral and episcopal oversight for Nigerian churches in North America.
It is well known that many Nigerian Anglicans who live in the North America are no longer able to worship in an Anglican church, some have drifted to other churches, and others have even given up the faith. I well remember one woman coming to me during one of my visits and, with tears, saying she could no longer worship in an ECUSA church and that her whole family no longer had a church home, yet they would prefer to remain faithful Anglicans. In saying this she spoke for many others.
Several of our Nigerian clergy in America have been informed they can no longer work in an Episcopal diocese or have had their funding cut. Finally, the unilateral dismissal by the Presiding Bishop of the Chaplain we had jointly appointed to minister to Nigerian congregations illustrates the extent of the brokenness of our relationship and underlines the need to provide alternative structures for episcopal and pastoral care.
After much prayer and careful discernment with appropriate colleagues and advisors over the last two years, and in full consultation with the Nigerian congregations in America, together with the enthusiastic endorsement of the Episcopal Synod and the Standing Committee of the Church of Nigeria (Anglican Communion) we announce the formation of the Convocation of Anglican Nigerian Churches in America.
This Convocation will function as a ministry of the Church of Nigeria in America. Our intention is not to challenge or intervene in the churches of ECUSA and the Anglican Church of Canada but rather to provide safe harbour for those who can no longer find their spiritual home in those churches. While it will initially operate under our Constitution and Canons, it will have its own legal and ecclesial structure and local suffragan episcopate. I will be asking the next General Synod of the Church of Nigeria, which will meet in September 2005, to make the necessary constitutional amendments.
During the intervening months, in cooperation with our friends in the Anglican Communion Network, I will be appointing episcopal visitors from among already consecrated bishops to provide pastoral and episcopal oversight for those congregations already in operation and in formation. I am excited by the possibilities before us and look forward to seeing this ministry grow.
We ask that all people will join us in prayer for the fullness of God’s blessing upon the Convocation and the growth of its witness to all who would hear the Gospel of our Lord Jesus Christ.
The Most Rev. Peter J. Akinola
Primate of All Nigeria and the Chairman of the Council of
Anglican Provinces in Africa (CAPA)
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